The Swedenborgian tradition values freedom of thought in both doctrine and application to life. Denominational standing resolutions and recommendations on particular issues are not designed to be directives on how members of the tradition should think, but rather, are documents that are designed to help give shape and meaning to how the Swedenborgian Church of North America as an organization is choosing to conduct its business and express its values.
The following statements are relevant Standing Resolutions of the Swedenborgian Church of North America listed in the order they appear in the 2021 Journal.
The General Convention/Swedenborgian Church assembled at Bridgewater State University in Bridgewater, Massachusetts for Convention on June 30, 2015 to reaffirm its belief that the Church Universal includes those of diverse origins.
In its ever-growing desire to serve all of God’s children, the General Convention (aka The Swedenborgian Church), urges Swedenborgians everywhere to acknowledge that the Church Universal is inclusive and to act in this spirit. Let no Society of the Church exclude any from membership on such considerations as ethnic origin, race, color, sexual orientation, gender identity and/or expression, condition of health, handicap or economic status; but seeking those who accept our Lord and Savior Jesus Christ as Redeemer of the world and who accept the essentials of faith of the Church, welcome all with joy and affection into the full and free community of the Church.
That the Secretary of Convention maintain a register of young men and women within the fellowship of the Swedenborgian Church who are recognized by the Selective Service System as conscientious objectors to war, and that the President of Convention appoint a minister to serve as spiritual counselor and advisor to these young men and women and to others who may apply to the Selective Service System for recognition as Conscientious Objectors; the purpose being that the Church might in this way show its sympathy with those whose conscience dictates such a step and may be of some assistance to them as they struggle with all of the implications and legal problems which such classification brings.
That the General Convention support the legalization of abortion in cases where it is responsibly applied for the physical and emotional welfare of those involved. Be it also resolved that such therapeutic abortion shall be considered primarily a matter of concern between the patient, attending physician and personal counselor.
As Swedenborgians we affirm the core truths of our faith that honor the diversity of both heaven and earth, and recognize that loving people who are different from us is integral to the practice of a religious life.
We also acknowledge that broad generalizations of races, nations, genders, sexual orientations, physical abilities, and religions can be found in our sacred texts when interpreted literally and that these texts have been used on occasion to promote opinions that run counter to these core truths.
We hereby affirm our responsibility to interpret our texts in the light of love and inclusion, in heaven’s light, and categorically reject interpretations of the Bible or of Swedenborg’s writings that promote a discriminatory viewpoint. Where any translation or interpretation appears to invite the reader to engage in exclusionary or hateful thinking, promote stereotypes, or justify discrimination against anyone for any reason, regardless of the source, we stand against this. If any member, clergy, employee, or other affiliated person indicates by word, deed, works, writings, affiliations, or any other means, racism, anti-Semitism, anti-Muslim bigotry, gender bias, heterosexism, ableism, or any other expression of prejudice, they do not reflect nor represent the practical doctrine of the Swedenborgian church.
We encourage one another to advocate for those who face discrimination and to address these expressions of bias in our personal interactions and in the larger society. We also acknowledge that forms of discrimination come in many subtle shades, and that we have a responsibility to regularly investigate our actions and beliefs, both individually and collectively to align them with these truths, so that we can be greater vessels for Divine Love in the world.
The Council of Ministers have their own set of Standing Resolutions. Below is the resolution on ordinations. The SCNA ordained its first female minister in 1975, and its first openly gay minister in 1997. These ordinations were confirmed via the regular order of the denomination and did not require separate resolutions. As a touchstone for that ongoing evolution of practice, the SNCA Council of Ministers adopted the statement below.
Periodically during its history, Convention has faced issues of suitability for ministry. It has dealt with questions of social class, race, divorce, and gender, as it currently faces the issues of sexual orientation and may in future years face questions presently unseen. Its decisions have in each case affirmed a consistent principle, which the Council of Ministers expresses as follows:
(Adopted at General Convention, July 3, 1986)
“In light of the inclusiveness of the vision of the Holy City, New Jerusalem, from which our theological perspective is drawn, the Council of Ministers believes that the central consideration in evaluating requests for ordination is the quality of the ministry that it believes the individual is capable of providing.”
“It is the responsibility of the Council of Ministers, using the good office of its Committee on Admission to the Ministry, to evaluate the readiness and suitability of individual candidates in accord with the general principles outlined in Article V, Section 2 of the Constitution, and in the Preamble to Article XIII of the Bylaws of the General Convention.”